简介：Genre cinema lends itself to fruitful experimentation and Vourdalak is a prime example, offering ample opportunities for it along with dark, profound chills and a delightful Gothic atmosphere. A father returns from the war to his children (now as a vourdalak), dead yet alive, while simultaneously, an envoy of the King of France arrives at their secluded forest home. Profoundly ...

简介：35岁的玛格丽特有暴力行为史，和母亲克里斯蒂娜同住。克里斯蒂娜55岁，脆弱且幼稚，她把自己钢琴家梦想的破灭归咎于长女玛格丽特。在争吵中，怒不可遏的玛格丽特打了克里斯蒂娜，这导致了法律的介入。在等待审判期间，玛格丽特被禁止与母亲接触或靠近母亲家100米范围内。这反而加剧了她与家人亲近的愿望，每天，玛格丽特都会出现在这个100米的界限上，看望她12岁的妹妹玛丽昂，并给她上音乐课。

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简介：这是一部典型美国英雄主义的影片。越战期间，许多像文森（安东尼•巴里奥 Anthony Barrile 饰）一样的怀有参战理想或各种不得不参战原因的年轻人来到了空降师，他们虽然同属一支部队，但是由于当时种族歧视盛行，部队里的气氛并不是那么和谐。　　这天，空降师接到了一个任务，就是攻占阿士谷937山丘。当文森所在的空降部队降落到指定地点时，他们发现防守的北越军队在这里已经整装待发。于是，一场异常艰巨的拉锯战打响了。北越军人数上占了很多优势，美军伤亡惨重，但为了完成任务，原本互相心存芥蒂的不同人种的美军士兵都抛开了以往一切成见，齐心协力一起往上攻。经过了11次的攻击，他们终于占领了937山丘。因这里已经尸横遍野，所以士兵们称之为“汉堡高地”。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：A part of Joan of Arc's life. At the beginning, Jeanne (Joan) has already left Domremy, she is trying to convince a captain to escort her to moxia.cc the Dauphin. It ends during Jeanne's first battle, at Orleans. Meanwhile, Jeanne is depicted more as a warrior than a saint (all cliches are avoided), with only her faith for strength.

简介：两个年轻的学生sarah和philip，两个人在网络上结识并且倾诉自己并不满意的生活，于是两个人相约一起徒步等到山顶自杀，在这一路上他们彼此分享生活中的经历和痛苦，那么经历了这一路的陪伴，两个人是否还有新的明天呢

简介：托马斯是位年逾花甲的医生，没有宗教信仰。他一直怀疑自己身患重病。于是，他开始思考生与死的意义。答案——或者说迹象——出其不意地始于医院监护室……影片题目灵感来源于华沙的城市墙壁涂鸦。生命是悲剧性的矛盾体，本身就是通往死亡的旅程。　　赞努西作品《爱在山的那一边》同一个故事的另一个版本，剧情的重心转到了意外发现自己罹患绝症的老医生身上。透过主角的挣扎，这部探讨生命、死亡、爱与救赎的「临终电影」，沈稳有力地道出赞努西对哲学与伦理学的省思，参与过不少赞努西电影的老牌演员Zbigniew Zapasiewicz表现可圈可点。　　《爱在山的那一边》年轻的男主角，挣扎于应该改作服侍上帝的修士，还是回到医学院继续未完成的学业，他千方百计地寻找答案，甚至以危险的方式试炼自己，结果不但让相依为命的哥哥担忧，也连带影响了他和女友的感情。他向一个偶然认识的老医生提出他的疑惑，没料到这位步入生命终结的老人，在最后一刻意外帮助了男主角从自己强加的道德沮丧中挣脱出来。

简介：由足球傳奇巨星-埃里克坎通納領銜主演的法國偵探影集。一位熱愛大自然的退休警察，以一輛廂型車為家，他的畢生使命是破解發生在法國的310起殺人懸案。Bareski來到一座位於法國孚日的村莊，調查一起年輕女子的失蹤案件。這起案件讓他回想起六年前Scal家族的殘忍凶殺案，鎮上居民無不紛紛搬遷，至今真相還懸而未解。

简介：阿贝尔（让-保罗·罗斯里昂 Jean-Paul Roussillon 饰）和朱诺（凯瑟琳·德纳芙 Catherine Deneuve 饰）两人结婚多年，共同养育着一双儿女，不幸降临到了这个家庭之中，小儿子生病了，只有移植骨髓才能够保住他的性命。在配型未果后，阿贝尔和朱诺决定再生一个孩子，令夫妻两人失望无比的是，这个孩子的骨髓也不适合约瑟夫。就这样，小儿子离开了，但是这个家庭里多了一个名叫亨利（马修·阿马立克 Mathieu Amalric 饰）的新生命。　　时间如流水一般逝去，大女儿和亨利之间的关系越来越差，就在这个节骨眼上，朱诺亦被查出患上了和小儿子一样的疾病，而和她的骨髓匹配的只有两人，那就是亨利和亨利那患有严重精神病的小侄子保罗（埃米尔·本宁 Emile Berling 饰）。

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简介：通过两位女性1960年代到1970年代的生活，Varda构筑了一部女性主义的历史。故事描述了两位迥异的妇女15年的关系。她们都体会到了西蒙娜·波伏娃的那句名言：“女人并非生来就是女人，她们是后来变成女人的。”　　Pauline城市中的中产阶级女孩。与其家庭的传统保守大相径庭，她17岁时离家立志要做个歌手。Suzanne年纪稍大些，是个农村姑娘，她的情人自杀了。她独自带着两个私生子，第三个也快要出生了。尽管两个女性没有多少共同之处，她们却仍然相处融洽。　　后来她们被迫分开了。Suzanne去了法国南部，建立了一个家庭计划中心。Pauline则组织了一个女性的吟游乐队，以她们的歌曲促使人们觉醒。多年以后，Pauline和Suzanne在一个争取堕胎权利的集会上又相遇了。她们重新回到从前。

简介：雅克·维吉尔被指控谋杀了他的妻子。作为雅克·维吉尔案件的陪审员，诺拉坚信他没有杀害他的妻子。但是，这种直觉很快就成为了一种偏执。她说服了国内最有名的律师为雅克辩护。为证明雅克的清白，他们携手展开了一场艰难的辩护斗争。为此，他们也付出了巨大的代价。这部电影受到雅克·维吉尔的真实案件的启发，讲述了他的妻子离奇失踪，而他因此受到审判的故事。

简介：在挚友遭到残忍谋杀后，十六岁的丽姿被指控为唯 一的嫌疑犯，戴上电子脚镣居家监控。两年后的法 庭上，好斗的检察官和辩护律师轮番攻防，甚至公 开探挖起丽姿的性生活。冷酷无情的质询、不断揭 露的秘密，原本全心捍卫女儿无罪的父母也逐渐动 摇，他们过往所了解的，真的是女儿的全部吗

简介：因抢劫罪被判十二年徒刑的吉诺（阿兰·德隆饰）刑满出狱，在社工热尔曼（让·加宾Jean Gabin饰）的热心帮助和循循善诱下，他决心痛改前非，重新做人。但信奉“罪犯永远都是罪犯”的警长杰特勒（米歇尔·布盖 Michel Bouquet饰）却仍然不信任他，处处与他作对，最终逼得他走投无路，终于失控杀死了警长杰特勒。经过冷酷、教条的法庭的审讯后，吉诺最终被推上了断头台。　　这是一部对专制暴政和断头台提出强烈控诉和谴责的人道主义电影，深沉的主题和场面常令观众陷入巨大的感情波澜之中。本片在巴黎及其近郊放映时，仅十周内观众人数就高达四十八万人次。1981年，密特朗总统上台后，通过了在法国取消死刑的新法令。

简介：本片是《阿加莎·克里斯蒂小型谋杀剧场 第二季》中的一部。改编自阿婆的《谋杀启事》。讲述的是：在平静的生活中找寻一点刺激不是容易的事，因此每到星期五，大家都看无聊的报纸，直到把犄角旮旯里所有“出售”、“征婚”等启事都翻看议论一番，才算是又度过了有点小乐趣的一周。但是，这个特别的周末，这点小乐趣被一个非常刺激的话题代替——报纸上刊登了一则谋杀启事，预告将有一场神秘的杀人游戏。那么是谁发布这惊人的消息？又为什么要发布呢？为了有趣？为了刺激？还是真的存在暗藏的危险………

简介：伊夫·蒙当是舞台和电视的双栖明星，他回到阔别了20年的马赛——他年轻时生活的城市，为此马赛大剧院在26日安排了一场名为“我们时代的蒙当”的演出。蒙当是理所当然的主演，女主角是贝蒂·米勒，贝蒂原是香水商店的柜台小姐，怀着明星梦，现在终于实现了……然而，贝蒂的母亲——米莱娜·朗贝尔曾是20年前蒙当的爱人……

简介：罗丹（杰拉尔•德帕迪约 Gérard Depardieu  饰）是一个名满世界的雕塑家，众所周知的“思想者”就是他的作品。实际上，除了他自己的艺术天才外，还有一个人在罗丹的艺术和感情生命中有举足轻重的地位，那就是他的情人卡蜜尔（伊莎贝尔•阿佳妮 Isabelle Adjani饰） 。卡蜜尔也是一位极具艺术天份的美少女，与罗丹忘年相恋。但是，大凡和大师的恋情总是充满折磨和坎坷一样，卡蜜尔也一样。他们之间疯狂而充满激情的爱情，会带给卡蜜尔怎样的命运呢？

简介：年轻的画家雅克从乡间搭车前往巴黎。在到达巴黎的那个夜晚，他偶遇了正想投河自杀的玛尔特。雅克救下了她，并陪她回家，他们相约转天晚上再见面。第二个夜晚，雅克和玛尔特交换了彼此的人生故事，在玛尔特的请求下，雅克成了玛尔特和她情人间的信使。然而，那位绝情的情人并没回信，这让玛尔特非常失落。在接下来的两个夜晚，雅克对玛尔特的衷情终于得到回应，玛尔特也向雅克倾诉了爱意。第四个夜晚，正当两人挽手同行时，他们偶遇了玛尔特原来的情人…… 本片改编自费奥多尔·陀思妥耶夫斯基的短篇小说《白夜》。

简介：费迪南德（让-保罗·贝尔蒙多 Jean Paul Belmondo 饰）经受着一段糟糕的婚姻，又不幸被公司开除。他在一个无趣的聚会上遇见前女友玛丽安娜（安娜·卡里娜 Anna Karina 饰），重燃旧情。厌烦一切的他决定抛妻弃子同她一起逃离。他跟着玛丽安娜去了她的公寓 ，发现一具尸体，接着很快发现她正在被黑帮追杀。在相处期间，玛丽安娜给费迪南德取了个昵称：皮埃罗。他们开车奔向南方，一路上疯狂抢杀。当他们到了法国，两人关系开始紧张。皮埃罗不再读书、思考、写日记，玛丽安娜也厌倦了这种生活，坚持要回城里。他们在一个夜店里遇到黑帮，混乱中两人失散了。皮埃罗疯狂寻找玛丽安娜，两人最终重聚。玛丽安娜利用皮埃罗得到一箱钱，之后逃走去找自己真正的男友——之前她多次提到的哥哥。皮埃罗开枪打死玛丽安娜和她的男友，将自己的脸涂成蓝色，身上绑上炸药。最后一秒，他后悔了，试图摁灭导火索，但是失败了，炸药砰地一声爆炸了。　　本片获得1965年威尼斯电影节金狮奖提名。

简介：Akerman's Toute une nuit is a collection of vignettes depicting the fancies and dramatic moments of a number of people throughout one summer night. The film has little dialogue and relies on a remarkable series of contrasts for effect a sultry night of deep, often painful depictions of passion visualized in a stark and grainy manner against the backdrop of a spiritless, bland Brussels.　　被认为是仅次于让娜 迪尔曼的该导演另一部杰作

简介：19世纪，描写美与丑的文学作品风靡一时。“美”之古怪亮丽，有供人欢愉的脱衣舞会所，有病势严重的私生子，有麻木不仁的上层人士，有父亲之命的婚姻，还有未遂企图的凌辱糟蹋，以及其他。“美”之感情丰富，既有美丽者如真爱，也有残酷者如恐惧与恨。被身处社会上层的爱人无情抛弃之后，可 怜的女人为了支付儿子的医药费，无奈旋舞于众人之前，卖弄色相。受迫于父亲之命，心早有所属的姑娘不得不面对即将于一位年逾古稀者结为夫妻的残酷现实。　　摄于1921年，法国马塞尔·莱皮埃导演，片头字幕中特别注明：这是一出“闹剧”，表达了莱皮埃对汤玛斯·英斯那种平凡的轶事式的题材的轻视，他以标新立异的形式讲述了西班牙舞女西比拉的悲剧命运。莱皮埃从法国的印象派画家和美国的格里菲斯以及瑞典的斯约斯特约姆的艺术成果中吸取营养，把特技作为重要的电影表现手段。影片中精练而完美的摄影技巧，使西班牙的户外风景和室内布景协调一致，并对剧情发展到起重要作用。影片还探讨了艺术技巧抒发激情的方法。

简介：故事发生在寻找圣杯的最后几天，当亚瑟王的武士们策马穿过一片充满黑暗、险象环生的丛林，一无所获回到卡默洛特（亚瑟王的宫殿）后，他们的队伍被解散，士气顿失。在他们中间，一位名为兰斯洛特的武士，对此次失败感到深深自责。他认为正是他和格温娜维尔皇后的偷情摧毁了这次神圣的使命。失败的阴影笼罩着一切，辉煌华丽的宫廷呈现出一个即将结束的年代的衰败气象。

简介：35岁的中年外交家杰罗姆（让-克劳德·布里亚利 Jean-Claude Brialy饰）是一个具有深刻洞察力和幽默感的男人。即将结婚的杰罗姆，以单身汉的身份参加了老朋友奥罗拉（奥罗拉·科努 Aurora Cornu饰）邀请的度假之旅。在美丽而宁静的乡村庄园，奥罗拉介绍了两位花季少女劳拉（碧翠丝·罗曼德 Béatrice Romand饰）和克莱尔（劳伦斯·莫纳亨 Laurence de Monaghan饰）与他认识。年轻美丽的克莱尔让杰罗姆不能自拔地心生欲望。当他看到克莱尔的男友抚摸她膝盖的动作，产生了也要摸一摸克莱尔膝盖的念头。　　由国际电影大师埃里克·侯麦执导的影片《克莱尔的膝盖》，是侯麦《六个道德故事》的系列影片之一。本片荣获1972年第29届金球奖电影类-最佳外语片提名等多项大奖。