975
10.0
已完结
关于在短时间内的某几个人的经过
10.0
上映时间:08月08日
主演:未知
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
975
已完结
关于在短时间内的某几个人的经过
主演:
31
10.0
已完结
生命宛如致命恶疾
10.0
上映时间:08月08日
主演:比涅尤·扎塔西奇斯,克里斯提娜·杨达,塔德乌什·布拉德茨基
简介:托马斯是位年逾花甲的医生,没有宗教信仰。他一直怀疑自己身患重病。于是,他开始思考生与死的意义。答案——或者说迹象——出其不意地始于医院监护室……影片题目灵感来源于华沙的城市墙壁涂鸦。生命是悲剧性的矛盾体,本身就是通往死亡的旅程。  赞努西作品《爱在山的那一边》同一个故事的另一个版本,剧情的重心转到了意外发现自己罹患绝症的老医生身上。透过主角的挣扎,这部探讨生命、死亡、爱与救赎的「临终电影」,沈稳有力地道出赞努西对哲学与伦理学的省思,参与过不少赞努西电影的老牌演员Zbigniew Zapasiewicz表现可圈可点。  《爱在山的那一边》年轻的男主角,挣扎于应该改作服侍上帝的修士,还是回到医学院继续未完成的学业,他千方百计地寻找答案,甚至以危险的方式试炼自己,结果不但让相依为命的哥哥担忧,也连带影响了他和女友的感情。他向一个偶然认识的老医生提出他的疑惑,没料到这位步入生命终结的老人,在最后一刻意外帮助了男主角从自己强加的道德沮丧中挣脱出来。
31
已完结
生命宛如致命恶疾
主演:比涅尤·扎塔西奇斯,克里斯提娜·杨达,塔德乌什·布拉德茨基
366
10.0
已完结
属于我们的圣诞节
10.0
上映时间:08月08日
主演:凯瑟琳·德纳芙,让-保罗·鲁西荣,安妮·康斯金尼,马修·阿马立克,梅尔维尔·珀波,伊波利特·吉拉尔多,艾曼纽·德芙,齐雅拉·马斯楚安尼,洛朗特·卡普洛托,埃米尔·贝宁,弗朗科西斯·博汀,萨米尔·盖丝米,菲利普·莫里尔-热努,霍曼·顾皮勒,米格伦·米切夫
简介:阿贝尔(让-保罗·罗斯里昂 Jean-Paul Roussillon 饰)和朱诺(凯瑟琳·德纳芙 Catherine Deneuve 饰)两人结婚多年,共同养育着一双儿女,不幸降临到了这个家庭之中,小儿子生病了,只有移植骨髓才能够保住他的性命。在配型未果后,阿贝尔和朱诺决定再生一个孩子,令夫妻两人失望无比的是,这个孩子的骨髓也不适合约瑟夫。就这样,小儿子离开了,但是这个家庭里多了一个名叫亨利(马修·阿马立克 Mathieu Amalric 饰)的新生命。  时间如流水一般逝去,大女儿和亨利之间的关系越来越差,就在这个节骨眼上,朱诺亦被查出患上了和小儿子一样的疾病,而和她的骨髓匹配的只有两人,那就是亨利和亨利那患有严重精神病的小侄子保罗(埃米尔·本宁 Emile Berling 饰)。
366
已完结
属于我们的圣诞节
主演:凯瑟琳·德纳芙,让-保罗·鲁西荣,安妮·康斯金尼,马修·阿马立克,梅尔维尔·珀波,伊波利特·吉拉尔多,艾曼纽·德芙,齐雅拉·马斯楚安尼,洛朗特·卡普洛托,埃米尔·贝宁,弗朗科西斯·博汀,萨米尔·盖丝米,菲利普·莫里尔-热努,霍曼·顾皮勒,米格伦·米切夫
505
10.0
已完结
推上断头台
10.0
上映时间:08月08日
主演:让·迦本,阿兰·德龙,梅茜·珐玛,维克多·朗努西,塞西尔·瓦索尔,拉里亚·奥科希尼,圭多·阿尔贝蒂,马尔卡·里博斯卡,克里斯蒂娜·法布雷加,热拉尔·德帕迪约,罗贝尔·卡斯特尔,Albert Augier,莫里斯·巴里埃,Paul Beauvais,Gabriel Briand
简介:因抢劫罪被判十二年徒刑的吉诺(阿兰·德隆饰)刑满出狱,在社工热尔曼(让·加宾Jean Gabin饰)的热心帮助和循循善诱下,他决心痛改前非,重新做人。但信奉“罪犯永远都是罪犯”的警长杰特勒(米歇尔·布盖 Michel Bouquet饰)却仍然不信任他,处处与他作对,最终逼得他走投无路,终于失控杀死了警长杰特勒。经过冷酷、教条的法庭的审讯后,吉诺最终被推上了断头台。  这是一部对专制暴政和断头台提出强烈控诉和谴责的人道主义电影,深沉的主题和场面常令观众陷入巨大的感情波澜之中。本片在巴黎及其近郊放映时,仅十周内观众人数就高达四十八万人次。1981年,密特朗总统上台后,通过了在法国取消死刑的新法令。
505
已完结
推上断头台
主演:让·迦本,阿兰·德龙,梅茜·珐玛,维克多·朗努西,塞西尔·瓦索尔,拉里亚·奥科希尼,圭多·阿尔贝蒂,马尔卡·里博斯卡,克里斯蒂娜·法布雷加,热拉尔·德帕迪约,罗贝尔·卡斯特尔,Albert Augier,莫里斯·巴里埃,Paul Beauvais,Gabriel Briand
976
10.0
已完结
卡蜜儿·克劳岱尔
10.0
上映时间:08月08日
主演:伊莎贝尔·阿佳妮,热拉尔·德帕迪约,玛德琳尼·罗宾森,洛朗·格雷维尔,菲利普·克利夫诺,卡特琳·伯曼,Maxime Leroux,达尼埃莱·莱布伦,让-皮埃尔·桑捷,罗杰·普朗肯,奥蕾勒·多阿藏,玛德莱娜·马里,阿兰·居尼,Gérard Beaume,Martin Berléand,弗朗索瓦·贝莱昂,米歇尔·贝罗夫,丹妮丝·沙朗,菲利普·帕布兰克,安妮-玛丽·皮萨尼
简介:罗丹(杰拉尔•德帕迪约 Gérard Depardieu  饰)是一个名满世界的雕塑家,众所周知的“思想者”就是他的作品。实际上,除了他自己的艺术天才外,还有一个人在罗丹的艺术和感情生命中有举足轻重的地位,那就是他的情人卡蜜尔(伊莎贝尔•阿佳妮 Isabelle Adjani饰) 。卡蜜尔也是一位极具艺术天份的美少女,与罗丹忘年相恋。但是,大凡和大师的恋情总是充满折磨和坎坷一样,卡蜜尔也一样。他们之间疯狂而充满激情的爱情,会带给卡蜜尔怎样的命运呢?
976
已完结
卡蜜儿·克劳岱尔
主演:伊莎贝尔·阿佳妮,热拉尔·德帕迪约,玛德琳尼·罗宾森,洛朗·格雷维尔,菲利普·克利夫诺,卡特琳·伯曼,Maxime Leroux,达尼埃莱·莱布伦,让-皮埃尔·桑捷,罗杰·普朗肯,奥蕾勒·多阿藏,玛德莱娜·马里,阿兰·居尼,Gérard Beaume,Martin Berléand,弗朗索瓦·贝莱昂,米歇尔·贝罗夫,丹妮丝·沙朗,菲利普·帕布兰克,安妮-玛丽·皮萨尼
141
10.0
已完结
黄金国1921
10.0
上映时间:08月08日
主演:伊芙·弗朗西斯,雅克·卡特兰,Marcelle Pradot,菲利普·埃里亚,Claire Prélia,Georges Paulais,Édith Réal,Max Dhartigny,Émile Saint-Ober,Jeanne Bérangère,米歇尔·迪朗
简介:19世纪,描写美与丑的文学作品风靡一时。“美”之古怪亮丽,有供人欢愉的脱衣舞会所,有病势严重的私生子,有麻木不仁的上层人士,有父亲之命的婚姻,还有未遂企图的凌辱糟蹋,以及其他。“美”之感情丰富,既有美丽者如真爱,也有残酷者如恐惧与恨。被身处社会上层的爱人无情抛弃之后,可 怜的女人为了支付儿子的医药费,无奈旋舞于众人之前,卖弄色相。受迫于父亲之命,心早有所属的姑娘不得不面对即将于一位年逾古稀者结为夫妻的残酷现实。  摄于1921年,法国马塞尔·莱皮埃导演,片头字幕中特别注明:这是一出“闹剧”,表达了莱皮埃对汤玛斯·英斯那种平凡的轶事式的题材的轻视,他以标新立异的形式讲述了西班牙舞女西比拉的悲剧命运。莱皮埃从法国的印象派画家和美国的格里菲斯以及瑞典的斯约斯特约姆的艺术成果中吸取营养,把特技作为重要的电影表现手段。影片中精练而完美的摄影技巧,使西班牙的户外风景和室内布景协调一致,并对剧情发展到起重要作用。影片还探讨了艺术技巧抒发激情的方法。
141
已完结
黄金国1921
主演:伊芙·弗朗西斯,雅克·卡特兰,Marcelle Pradot,菲利普·埃里亚,Claire Prélia,Georges Paulais,Édith Réal,Max Dhartigny,Émile Saint-Ober,Jeanne Bérangère,米歇尔·迪朗