简介：故事发生在1992年。马丁和上夜班的父亲住在一起，除了上学之外，他把时间都花在了自己的摄像机上。在学校挨了揍之后，助理老师送他回家，两人就此萌生了爱意。而这一切，偶然被马丁的父亲发现了……

简介：纪录片，用高更的画作连缀而成的简要生平。

简介：菲利普三十岁，发现自己已经开始脱发。这位晚熟的音乐家，觉得脱发是一件非同小可的灾难。皮肤科医生告诉他，惟有他的父亲能告诉他，还剩下多长时间会秃顶：似乎每个家庭的男人，秃顶的年龄都一样。菲利普于是回到故乡，想知道父亲彻底秃顶的年龄——也就是他自己的。

简介：1937年西班牙内战其间，德国战机应西班牙国民军政府的要求，向巴斯克城市格尔尼卡猛烈轰炸，造成严重伤亡。毕加索激于义愤，绘画了这有如炼狱般的惨状，着火的房子，惊惶失措的人畜，嚎哭的丧子之母，控诉着战争的残暴。为此，毕加索与独裁者佛朗哥决裂，流亡至巴黎，老死不还乡。这幅画原本收藏于美国大都会博物馆，佛朗哥Franco死后，遵毕加索遗言重返故国。　　　　1936年，毕加索担任共和政府任命的普拉多美术馆名誉馆长期间，为保护艺术珍品，作出了自己的贡献。1937年初，他创作了蚀刻画《佛朗哥的梦和谎言》。这是一组连环漫画式的版画，共有18个画面，另加一首隐晦的、丑化佛朗哥的题诗。画家通过出售这组画的复制品将售款捐作共和政府的救济金。就在创作这组作品时，发生了4月26日事件。因此，这组画中的最后4个画面，与日后创作的Guernica《格尔尼卡》有关密切的联系。组画中的公牛在最后的画面中，抵伤了象征佛朗哥的马形怪物。该组画被复制后，法国当局作为宣传品，用飞机将其散发到了佛朗哥占领区。在此前不久，毕加索曾受委托为普拉多美术馆创作一幅大型壁画，作为该年夏季在巴黎召开的万国博览会中西班牙馆的装饰画。在他还未构思的时候，发生了骇人听闻的4月26日事件。这就是德国法西斯的空军，悍然轰炸了西班牙北部巴斯克的重镇格尔尼卡，造成了和平居民的伤亡。当这一消息传到巴黎后，愤怒的毕加索怀着对那把西班牙沈浸在痛苦与死亡的海洋中的好战集团的厌恶和鄙视，立即以这一事件为题材，只用了6个星期的时间，于6月5日创作完成了351×782厘米的巨幅壁画《格尔尼卡》。该画以后期立体主义语言表现了战争带给人类的灾难，鞭鞑了法西斯。该画在巴黎亮相后，受到了广泛的关注。1938年，它还在挪威、英国、美国等进行了巡回展出。在德国占领法国期间，毕加索不向德国法西斯低头、不为利诱所动，表现了高尚的民族气节。表示以自己的绘画作为『抵抗和打击敌人的战斗武器』。

简介：改编自埃德加·爱伦·坡的短篇小说《贝蕾妮丝》（Berenice,1835），由侯麦本人出演男主角。

简介：卢卡斯（Maxime Taffanel）今年 22 岁，在当地的俱乐部踢足球，他和父母及17 岁的弟弟西奥（Pierre Prieur）住在一起。西奥喜欢男性，他平日小心的隐藏自己的性向，只向他的哥哥吐露了心声。一天晚上，西奥决定在当地旅馆与一位年长的男子幽会...

简介：十五岁的罗西斯和汤玛士，在炎炎夏日中百无聊赖。有一天， 他们在足球教练的手机里，意外发现足球队员的淋浴裸照，也惊觉教练偏爱的拍摄对象，似乎就是罗西斯，这使他们火冒三 丈，决定要出手报复。烈火般的青春，使青少年的情绪如猛火 般炽热狂乱，「火」的意象贯穿全片，怒火却也带来新生。曾在《小鬼作家养成班》演出的马修路奇，在本片有精采表现， 而足球教练一角，更由《我妈妈是派对女孩》的导演兼演员之 一山缪赛斯演出。

简介：Appropriately, her own 14th arrondissement (specifically Rue Daguerre) is a source of pleasure for the protagonist (Jasmine Thiré) and viewer, having been photographed carefully, beautifully, and lovingly. The first word that this all brought to mind way “playful,” and I’m pleased that my simple descriptor is something Varda would consider appropriate. Says her, “It’s playing a game with reality. The game is called cinema.”

简介：In a small village, Leo, 17 years-old, has a strong taste for make-up. His big brother, Jules, who fears to be laughed at, stands against this passion. On the night of the open stage, Leo shows up in full drag...

简介：故事发生在1860年的巴黎，杜弗先生（安德烈·加布里埃洛 André Gabriello 饰）带着妻子（雅内·马尔肯 Jane Marken 饰）、女儿昂利艾特（西尔维娅·巴塔耶 Sylvia Bataille 饰），以及在店里帮忙的小伙计安纳道尔（Paul Temps 饰）一起前往乡间度假，他们的目的地是布兰叔叔（让·雷诺阿 Jean Renoir 饰）经营的小旅店。　　乡间的景色十分的怡人，气温也恰到好处，吃过晚饭后，杜弗先生带着安纳道尔去钓鱼了，亨利（Georges D'Arnoux 饰）和赫多尔夫则陪着杜弗太太以及昂利艾特去湖上划船。哪知道杜弗夫人和赫多尔夫之间竟然碰撞出了激情的火花，而昂利艾特也难敌亨利的热烈攻势，顺势倒在了他的臂弯中。

简介：1984年七月， Varda 在 Avignon 的一棟養老院裡看到一個名為《活生生與人造的》（Le vivant et l'artificiel）的展覽。展覽場裡，藝術品與動物、人工心臟、發霉的牆壁混亂地共存著。視覺上的震憾讓她久久不能自己，於是她決定帶領我們，重回險地。我們看到一間間住宅，或空的、或滿的。隨著時間流逝，卻留下奇怪的痕跡。另外， Varda 也在這家養老院裡遇到了即將是《無法無家》裡的「女僕」 Yolande Moreau 和「老太太」 Marthe Jarnias 。　　Varda 曰：　　『在高速火車的搖晃下，我無法讓自己不去想–那些我的精神正試著去吸納的不協調的影像。一到巴黎，我立刻打電話給 Louis Bec 和 Bernard Faivre d'Arcier ，要求他們讓我去拍這個展覽，不是為了去理解它，而是為了從中汲取靈感。他們答應了。幾天之後，我們出發前往拍片。在回到 Avignon 的高速火車的搖晃下， Nurith Aviv 要求看我的大筆記，好知道他將要拍的是甚麼。筆記紙幾乎還是空白的，我們只看到一些標題：廚房、父母的房間、用餐、窗戶。所有的家庭生活都註記到了，但沒有一樣是準備好了的。整部影片完全是以即興的方式去拍的，沒有標記、沒有脈絡。我只不過是跟隨著因參觀現場而感受到自己真實的心臟跳動，和那些仍然令人感到溫暖的老人的存在。』　　A.   Varda,1993年, in Varda par Agnès, Ed. Cahiers du cinéma, 1994.

简介：Made during confinement, “In My Room” plunges us into the poignant story of a woman at the twilight of her life, through recordings of the director’s deceased grandmother. Living rooms become stages where life is performed. Windows become portals to the lives of others.

简介：本片是超现实主义电影之父路易斯·布努埃尔和超现实主义画家萨尔瓦多·达利的跨界合作。表现的是人的梦境和潜意识。故事分两段，第一段开头，一个忧郁的男青年（路易斯·布努埃尔 Luis Bunuel 饰）坐在月光下，磨着剃刀，他抽着烟，等着年轻女孩出现。男青年拿着剃刀抚弄年 轻女孩的脸，用剃刀割开了她的眼球，同时乌云划过了月亮。第二段的时间设定在8年之后，马路上出现了一个骑着自行车穿着类似女装斗篷的男青年，他晕倒在一个女人的楼下，女人下楼来拿走了他手中的盒子，男人再也没有醒来。回到屋内后女人坐着沉思，另一个男人来敲门，手心布满了蚂蚁，当男人和女人在研究蚂蚁的时候，楼下一个穿着男装的女人正在拨弄一支断手，引起了路人的围观。随后女人的乳房、南瓜、修道士、钢琴、衣衫褴褛的男女纷纷出现在画面中，富有象征意义的梦境被一一展现。

简介：一部关于一个穷人和他的狗的短片，法国导演让·雅克·贝奈克斯的电影处女作

简介：Six unused scenes from WHERE LIES YOUR HIDDEN SMILE One of the more priceless of the bagatelles in this collection features a lounging Jean-Marie Straub who gives a non-stop disquisition on liberty and filmmaking while Danièle Huillet busies herself with laundry, and their dog Melchior frisks in and out of frame.

简介：短片

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.